But, Rosh Hashanah
is also referred to as The Day of Remembrance because in addition to
inaugurating the Jewish new year, it inaugurates the ten days to follow during
which faithful and observant Jews recall their failings and sins of the past
year as they prepare for the culmination of The Days of Awe, on Yom Kippur, The Day of Atonement. The reflection is also intended to result in reconciliation among one's neighbors. All of this bears obvious resemblance to our
season of Lent.
So, what does this have to do with Christianity? I guess I would call it “original Christianity”,
no disrespect to Judaism intended. Rather, I rejoice over realizing the continuity between Christian faith and our Jewish roots. These
rhythms, not doubt, informed the worship life of the early church centered as
it was in Jerusalem and grounded in its native Judaism. These are also the rhythms of the faith that
Jesus grew up in and practiced, and the more we know about how He lived His
life and faith, the more authentic followers of His we’ll be.
I’m going to be doing an “episodic” sermon series through
the year this year, highlighting in some way the major Jewish Holidays as they
come around and showing why and how they are relevant to Christian faith and
practice. I’m calling the series “Reclaiming
Original Christianity”, and the first three will be over the next three
Sundays: Sept. 8th – Rosh Hashanah, Sept. 15th – Yom Kippur, and Sept. 22nd –
the Feast of Tabernacles or Sukkoth. A friend and United Methodist colleague, Rev.
Rebekah Simon-Peter, who grew up Jewish and later became Christian and went on
to ordained pastoral ministry in the United Methodist Church will be preaching on
Sept. 22, lending an "in-the-flesh" sense of connection between Christianity and Judaism to our observance of the High Holy Days.
I hope to see you at Church in the coming weeks!
Steve
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